Speaker 0 00:00 <inaudible>.
Speaker 1 00:18 Before we turn
Speaker 1 00:21 to the topic today, I just, I want to speak just briefly about the cal deans. A great number of the Keldi and Catholics in Iraq are and very dire straits and I'm sure you don't need me to tell you that side's pern sacrifice everybody that can needs to give arms. I'll read an excerpt from Saint Thomas Aquinas, great doctor, the church, which briefly explains the churches teaching their quote as love of our neighbor is a matter of precept, whatever's a necessary condition to the love of our neighbors and matter of precept. Also. Now the love of our neighbor requires that not only should we be our neighbors well-wishers, but also his well doers. According to first John Three 18 let us not love and word nor in tongue but in deed and in truth, in order to be a person's wellwisher and well welder. We are suckers needs.
Speaker 1 01:13 This is done by arms giving. Therefore, almsgiving is a matter of precept on the part of the giver. It must be no that he should give his surplus according to Luke 1141 that which remains give arms. Since it's not possible for one individual receive relieved the needs of all. We're not bound relieve all who are in need, but only those who cannot be suckered. If we did not sucker them for in such cases the words of the doctor, church, Saint Ambrose apply, feed him that dies of hunger. If those not fit him, I was slaying him accordingly. We are bound to give oms of our surplus as also to give alms to one whose need as extreme close quote Saint Thomas
Speaker 0 01:54 <inaudible>
Speaker 1 01:55 so I put in the bulletin, it's an easy website to remember, but it's a website sponsored by the Kelvion Catholic EPR Kill USA. That's like an eastern diocese. So the, the, the Kalyan Catholic
[email protected] it's in the Bolton but help iraq.org and they've got cal DNS over here underwriting things. So hundred percent of the arms that you'd give to would go directly to helping Iraqi Christians. There's also donation like there for medical emergency fund for Christian Iraqis. So the website has plenty of information. It has a message from Carlos Sacco. He's the carnal and he's like the Catholic Patriarchate of Cal DNS. And it also has from Bishop Francis who's the bishop of the St Thomas, the Apostle cal, cal dean FRQ in the u s and regarding the evil and the genocide most Soules. So let us not forget them. Our countries probably going to forget them, but we Catholics better not forgiven our turns come.
Speaker 0 02:59 Okay,
Speaker 1 03:01 let's start this morning by spend a few minutes reviewing some aspects of liturgy in order to be, give everyone some idea what pops scent pies. The tent actually meant when he said, quote, the active participation of the faithful and the sacred mysteries and in the public and som prayer, the church is the first and indispensable source of the Christian spirit. Close quote. So this morning we're going to rely heavily on the teaching of great and incorrupt Benediction, Elicit Don Columbia Marmion. And as usual, I'm going to cut and paste and edit the quotes for the sake of time. Plus a Don Marmion quote the Church has received from our lord the power of sanctifying souls. We sanctify ourselves according to the measure in which we allow ourselves to be taught and guided by the church. It is, especially by the liturgy. The church brings up the souls of our children in order to make them like onto Jesus closed quote.
Speaker 1 04:05 Now, the blessing continues of important practical points along quote, I'll just summarize it right at the end, Don Marmion quote, if we let ourselves be guided by the liturgy, we shall infallibly come to know the mysteries of Jesus and above all, enter into the thoughts and feelings of his divine heart. Why is this the church? Knowing the secret of a bridegroom takes from the Gospel, the pages which best place each of his mysteries in relief. Then with perfect art, she loves treats him with passages of the songs, prophecies, the epistles of Saint Paul and other poses and quotations in the fathers of the church. She does places the teachings of the divine master, the details of his life and the substance of his mysteries in a clear and fuller light. At the same time by the choice of the readings from the holy scriptures and sacred authors by the aspirations that she's yet suggest to us by your symbolism and ritual.
Speaker 1 05:04 She places our souls and the attitude demanded by the meaning of these mysteries she fosters in our hearts the requisite dispositions in order that we may assimilate the spiritual fruit of each mystery and the greatest measure possible. Close quote. So what is the bless saying that will penetrate into the mysteries of our Lord if we allow the readings and the riches of liturgy to guide us. Now that's done. Marmie points out that the different mysteries of our Lord's life each have different spiritual fruits. Quote. Each mystery is a fresh manifestation of Christ for us. Each has its own special beauty, its particular splendor, as likewise its own grace. The grace that flows for us from the feast and the tivity has not the same characters. That which the celebration of the passion brings us close quote. So each mystery has it's own special beauty, but it also has its own special grace detached to it.
Speaker 1 06:05 Plus a Marmion. The fathers of the church speak of what they call the virtue insignificant significance of the mystery, which has been celebrated, some that are who see nothing. The celebration of Christ mysteries beyond the perfection of the ceremonies, the beauty of the music and liturgical ornaments, the harmony of the ritual. There's all this and that is excellent. These outward elements have their use, but we must not stop exclusively at them. They are, but the fringe of Christ's garment. The virtue of the mysteries of Jesus is above all interior and it is this virtue that we must seek before all it instead of Jesus didn't always visit when he was visibly present upon earth. Virtue went out from him and healed all Christ. Jesus is ever the same. If with faith we contemplate as mysteries in the liturgy, the church sets before us, the grace he merited for us when he lived, those mysteries is produced within us.
Speaker 1 07:04 For example, each Christmas worldly celebrated is for the soul like a new birth to divine life. Upon calvary, we die to sin with Christ. Jesus gives us the grace to test more deeply. All that offends him following Christ Jesus in this manner, in all his mysteries, he United ourselves to him. We share little by little but surely and each time more fully and deeply in his divinity and his divine life according to the beautiful words of St Augustan, that which was formally brought to pass in a divine reality is spiritual received in fervent souls by the repeated celebration of these mysteries. It is then true to say that when we contemplate Christ different mysteries we do so not only in order to recall events brought for our salvation and a glorify God for them by our praise and thanksgiving. It is not only to see how Jesus lived and strive to imitate him, but furthermore that our souls may participate in each special state of the sacred humanity and draw forth from it the proper grace, the divine master attached to it.
Speaker 1 08:11 In marrying this grace as head of the church for his mystical body. Close quote. If by faith we kind of played our Lord's mysteries in the liturgy, the church sets before us, the grace that he merited for us when he lived. Those mysteries is produced within us and our souls will then draw forth from each mystery, the proper grades, the rooms attached to it, in marrying this grace as the head of the church for his mystical body. So we want to picture the liturgical year as a sort of spiral staircase going through time. If we're following our lord through the course of the year, allowing ourselves to be guided by the readings and ritual liturgy. Then every year when we get back to that same point on the calendar, we should penetrate deeper and deeper into the mystery and draw more fruits from it, getting more of the spiritual fruits that he's attached to it.
Speaker 1 09:03 So the 13th Sunday after Pentecost, this year, 13th Sunday after Pentecost, next year, the next year in the next year, so forth. So each year we relive as it were, the life of Christ from advent in the preparation of his first calling, all the way to last Sunday after Pentecost and the preparation for his second coming St Andrew's missile points this out in another way, throughout the liturgical cycle. Every year on the altar, a new Palestine. Christ lives his whole life. A new in the same order in which in a folded itself of old this time I'll ever, it is we ourselves and union with our law who enter into the mysteries of his life. Close quote. So liturgical year has two divisions that are roughly six months each from the beginning of the liturgical year, which is the first Sunday of advent to to all the way to the Sunday Pentecost. We have the mysteries of life of Christ.
Speaker 1 10:01 That's the first six months, the second six months from Pentecost till the last Sunday after Pentecost. We have, as it were, the mysteries of the life of Christ. Mystical body. You see more saints through on the calendar, but certainly we're, we're to draw things about the life of the church at that. Now in that light, let's consider the scriptural passages found in today's mass. But first, by way of background, we're going to take a high lope through some scriptural history that everybody should know, but it's good to review just in case. So this part is a reviewed, appreciate the readings. I'm going to give a lot more detail than I'm gonna talk about when we get to the readings, but it's for you. You can draw more things certainly out of out of the readings, just based on this, if you haven't already, a little more enforced.
Speaker 1 10:45 Centuries after the flood, God made a covenant with Abraham and told him, among other things, that quote I'll make of thee a great nation, and in thee shall all the families there are be blessed at closed quote that he called Abraham to go to Palestine, the promised land. So Abraham takes his household and flocks and ends up in the promised land. Time passes his grandson, Jacob also known as Israel has 12 sons. There's a terrible famine. These men along with their families, I'll leave the holy land and they moved down in Egypt over the generations there. There are several things happen. These 12 families grow up into 12 tribes. It's 12 tribes of Israel and they become slaves. Moses is sent by God, delivers people from slavery to Pharaoh. Egypt struck with the 10 plagues they have the Passover and the Passover. Remember every father slaughters a lamb.
Speaker 1 11:37 They mark the windows of the doors with, with the blood of that lamb, they eat the whole lamb. And in so doing, they're protecting their firstborn sons from death. They fly through the Red Sea and pass in the Sinai. Well that's called exodus. And uh, the, they get to Mount Sinai in the log. It's handed down. That's 430 years after the time Abraham entered into the covenant with God to get the law handed down on, on Sinai. So Moses goes up on Mount Sinai to get the law. Great Doctorates Church, St Hilary. Podio explains the details cause we're all familiar with it. All the rumbling of thundering and sounds, the trumpets and all this stuff going on when he's up there. St Hilary of Podio, these burning torches, these dazzling fires, these rumbling fenders, this terror that accompanies entire company to the Lord all manifest the presence of the angelic ministers setting down the law through the hand of a mediator.
Speaker 1 12:30 The law was promulgated by the angels. Close quote. Now will all this is going on that people rise up and build a golden calf. That's an idol of one of the Egyptian Pagan Gods. It's a pagan. It's a bold God called <inaudible> and then they worship it. Suddenly the whole situation changes. Moses calls for men to stand for the Lord. Try men of tribal Levi respond and they killed our daughters. And from that point on, only men from that tribe and that tribe only will be the priest. No longer with the father's be the priest. Offer up the sacrifices as a consequence of their sins and transgressions. After this point in exodus, there are a whole slew of religious laws, ritual regulations that ended up becoming imposed on the people of Israel, and that's called the law. Okay, so more time passed til we get to just decide a thousand BC.
Speaker 1 13:23 Here comes King Solomon. We all know who he is. His father's King David is most best Sheba by special gift from God. He's the wisest man that lived abouts nine 61 BC or so. He builds the first temple in his royal city of Jerusalem. Unfortunately, by the end of his 40 year rule, King Saman to become a corrupt tyrant. So after his death, his son becomes king and the northern tribes of Israel sent a representative to ask him, will you go a little easier on us than your dad? Now the elders of experience constantly go easy on the people, but it sends insecure and inexperienced and ignore their advice. It tells the people that he's going to leave and heavier the oak on him than Solomon head. It's a <inaudible>. There's a predictor result. It's disaster. The northern tribes pull away and while the smoke clears, the kingdom is broken into two, you have a northern kingdom and a southern kingdom.
Speaker 1 14:16 Northern Kingdom keeps name. It's the Kingdom of Israel. It's made up of the 10 northern tribes. Southern Kingdom ends up being made of just to tribes, the tribe of Benjamin. And the tribe of Judah where it she gets it stay in the Kingdom of Judah. Okay. The capital city, the keynote Israel ends up in a town called Sumeria, the capital city of, of Judah, of the Kingdom, Judas Jerusalem. What really gets to the northern kingdom off to a rocky start religiously speaking as it's very first king, decide to make sure his people, the 10 northern tribes, the 10 tribes of Israel wouldn't go up to Jerusalem to pay at the temple and offer sacrifice there. Cause he's worried he's got political calculations. Hey, if they go up to Jerusalem, then they're going to fall in, ended up in end up submitting to the king of Judah. So he has two golden calves built and trots them up before the people and says, you've gone to Jerusalem long enough, behold your gods.
Speaker 1 15:08 I mean, wherever we heard this one before, but hold your gods is really brought you up out of the land of Egypt. And uh, and so then he points a new priesthood made of men who are not from the tribe of Levi. But that's kind of a no brainer because why are the tribe of Levi priest in the first place? Because they were killing the original guys that worshiped the golden calves. He sets up a golden calf in the north end of his kingdom with the, you know, to go up there and worship in one down on the south. So they got two shrines. You gotta pause. See, that's the northern kingdom. So the Kingdom of Israel lurches from one wicked kingdom and other, it's, it's sort of like the White House and God keeps sending profits to call him back to the covenant, but they remained rebellious and just won't quit sinning.
Speaker 1 15:46 So he finally has enough. In seven 22 BC sends in a Syrians to conquer the northern kingdom. Now the Syrians come from their capital cities named Nineveh. That's most sule. The Kelty and Catholics are the direct descendants of the conquerors of the Kingdom of Israel. In order to avoid insurgencies rebellion, the Syrians carry away thousands of Israelites and resettle them, scattered them out across the empire. And that's a blow from which the nation of Israel never recovered. The 10 tribes that were taken off to Syria become known as the 10 lost tribes. You've all heard of that. They've never again emerged in world history. At the same time, they carry away the 10 tribes, the Syrians locate five pagan tribes in the land surrounding the city of Sumeria. These pagans inner marry with remaining Israelites and the resulting people are known as the Samaritans paranthetically.
Speaker 1 16:37 There still are some Samaritans that live in the West Bank, several hundred in the early years. The Samaritans apparently had quite a hodgepodge of religious practices taken from the Israelites and the pagan ancestors, but over time, the religious practice become closer and closer to those that Jews in the southern kingdom, unlike the Jews, however, they believe they could sacrifice to God outside the temple in Jerusalem. That's obviously a big bone of contention with the Jews and the combination of their religious differences and a partial pig and ancestry makes him object of contempt by the ordinary. Jews and history seems to say that you should suggest that the feelings kind of mutual anyway. Then in the fullness of time, God becomes man. He fulfills the law perfectly and in the process really annoys the powers that be both buys actions and teachings. He knows him so much. They plot his demise at the hands of <inaudible> pilot, so we see as it were, this great apostasy of the Jewish people who had had the true religion and had been awaiting the Messiah, but then as a collective entity reject him. When he shows up some 40 years after the crucifixion, death and resurrection of our Lord, the temple gets totally raised to the ground, destroyed by the Roman legions that are Vespasian and Titus. Here's an important point. The old covenant was between God and the December descendants of Abraham, but they just killed God.
Speaker 1 18:04 End of old covenant. Why is that? It's easy to say if, when did we make the comparison? Marriage is a covenant. How do you get out of marriage? There's only one way someone dies. It's until death do us part and that's what it means. So God died. That meant a permanent end of the old covenant over and now the relationship between God and man is governed by the new and everlasting covenant in his blood. It's no longer something that's one tribe. It's for everybody or one nation rather because you have two tribes. Over time we see this absolutely amazing conversion of the various pig nations who reject in their idolatry moral depravity turn to embrace the Lord entered his new and everlasting covenant and so doing become spiritual sons of Abraham and heirs of his promise, which we hear every day in the Canada, the mass. We talk about Abraham our father,
Speaker 1 18:59 but unless you're Hebrew Catholic, he's not literally your father genetically is he, but he is literally father spiritually. We're told at the end of the world the gentile peoples will themselves reject one true faith and turn back to their idols and moral depravity and find during the reign of antichrist by the force of the preaching miracles of the province, Elias or Lija, same guy. Many of the Jews will enter into the new and everlasting covenant by becoming Catholic. Okay? That's sort of a panoramic sweep from the just after the flood dried up to the end of the world of the scriptural history, but it's all by way of general background and now we're going to use some of that because we're going to turn to today's readings. We'll start with some comments taken largely from the St Andrew's myths missile. If you're wondering, you don't have a missile that's the one to buy.
Speaker 1 19:42 If you want to just own one book to come to a much deeper understanding. The literature, the one in print is the 45 edition, so there's some differences, especially in Hollywood, but that doesn't attract it off from its value in understanding literature. If you just want one book, there's nothing like that. It's brilliant. I'll even other comments, especially some made by Jacob Michael, so this is a patchwork quote. We'll start with the words from this morning's Introit. Now that's the after the prayers, the foot to ultimately priest goes up and gets to the missile. That's the first thing the priest says when he's rise at the missile. And I'll just read the intro and then we'll talk briefly about it. I'm just going to make some reflections on some of the ring. Have regarded Lord to that covenant for seek not to the end. The souls of the poor arise a lord and judge they cause and forget not the voices of them that seek the Oh God.
Speaker 1 20:27 Why has still cast us often as the and why is they Raph and kindled against the sheep of the pasture, the great doctor, the church, the vulnerable beat comments on this psalm that psalm 73 does. Synagogue speaks throughout the song staying in penitent heart of certain Jews have provoked God's chastisement, get it prophesies that some of them shall be converted at the end of the world. Close quote, so it's a psalm referring to divine judgment on the Jews, but also pointing towards a conversion at the end when they finally quit obstinately resisting grace in the call act, we ask God for the theological virtues of faith, hope, and charity. So we love what he loves for. It's by that faith manifested in good works and trust in God. That's souls that have been covered with a leprosy of sin. Our Cure, as we're reminded of in today's Gospel, the epistle is taken from Saint Paul's letter to the Galatians.
Speaker 1 21:26 St Paul shows it's faith in Christ, which gives eternal life and not the law of Sinai to prove this. He points up that his to Abraham and his descendants that the promises, but given what promises we just heard about him, the promise to bless all the nations of the world through the seed of Abraham Saint Paul points out that the seed is Christ and now that the seed has come, now that Christ has come, the promises made Abraham can be been began to be fulfilled. They couldn't be fulfilled to the rituals of the law. What Saint Paul refers to as works of the law, Saint Re Paul reminds us that the law of Moses was added 430 years after the covenant was sworn with Abraham and that's he could not possibly make void that promises that God himself made Abraham the promises made to Aaron cannot be fulfilled to later temporary provisions that were imposed because of Israel's transgressions. During the exodus. Those laws were a corrective measure put in place temporarily until the seed should come close quote, so they're to be fulfilled rather to Christ who inaugurates a new covenant. The old law had no other purpose but to lead men to Christ.
Speaker 1 22:41 Well, think of that. The old law had no other purpose but to lead men to Christ. And yet today's Gospel, we see the spectacle of nine men miraculously healed by Christ. Nine Jews, nine men who are living under the old covenant, and they missed the whole point
Speaker 1 23:08 in the Gospel for the last two weeks. We've seen righteous Samaritans. Last week, of course, we had the gospel, the Good Samaritan, it's in the Gospel. Last two weeks we've seen righteous Samaritans and at best in different Jews. So we've been seen as drama of the members of the one true church, being indifferent to Christ and outsiders responding with faith and good works. Obviously in the first instance, it applies to Jewish people. But remember that at this time of the tyrannical year between Pentecost, which places the birthday of the church before us and last Sunday, Pentecost, which places judgment day before us. In this time of the year, liturgy has turned the life of the mystical body of Christ, the life of his church, and in that light, it ought to give each one of us pause. When we think about this gospel as a member of the one true church, each one of us had to stop and check his heart.
Speaker 1 24:01 Is My religion largely a question of forms? Is My religion largely a question of external practices, a checklist that I can just run down. Let's be clear forms. External practice are important and very important. After all, wedding ring is a beautiful and important external practice, but it's principle beauty and significant significance comes from the fact that it's an external expression of an inner reality. The inner reality of that love and reverence that the one wearing has for their spouse. Huh? So each one of us ought to ask themselves, is my religion largely a question of forms and external practices? A checklist I can run down or is it a fare? The heart in which the forms and external practices are external signs of an injured reality. External signs that in my heart, Christ is rule because I'm totally committed to him that I'm totally committed to the truth. No matter how painful it may be for me at the present, that I'm striving to submit myself as perfectly and lovingly as possible. The truth incarnate, each one of us should ask themselves, have I been at guilty? I have a sort of elitist attitude in sites. I'm a member of the person that has the true religion, true mass, or if I forgot that certainly the traditional mass is only a means to an end. Have I been guilty of confusing means with ends?
Speaker 0 25:46 Cool.
Speaker 1 25:48 The traditional liturgy, the beauty chant, polyphony, all those kinds of things are very important, but at the end of the day, they're only means there only means the end is union with Christ.
Speaker 0 26:03 Okay?
Speaker 1 26:05 In other words, to end his holiness and holiness is directly proportional to my humility and my charity. Am I missing the whole point?
Speaker 0 26:19 <inaudible>
Speaker 1 26:24 do I believe? Do. I really believe that union with Christ is the point of our holy religion. If I believe that, then is it obvious in my thoughts and in my words and in my teeth?
Speaker 1 26:54 Today's Gospel, we see a foreshadowing of the way in which our lord will bring about the fulfillment of the promises made to Abraham. Salvation will come to our mankind, Jew and gentile, like through obedience to our Lord's commands and union with him. But once we've been healed, once you've been freed from leprosy of sin and vice, we also have to remember to imitate the Samaritan Leper by returning to our Lord to give thanks. And in Saint Luke's text, the word he used in creek is you career stone. We give thanks for salvation, for being made heirs to the promises made by God to Abraham, by coming here to the holy sacrifice of the mass and offering to God an acceptable sacrifice. The communion verse refers to this sacrifice of thanksgiving. This Eucharist on when we hear quote though has given us the Lord bread from heaven. Having it all that is delicious and the sweetness of every taste close quote. Today as we ponder the lessons contained in this liturgy, each one of us needs to ask himself, is my religion largely a question of forms and external practices? A checklist I run down, or is it an affair of the heart?
Speaker 1 28:26 Do I believe really believe that union with Christ is the point of our Holly religion? And if I believe that, is that obvious in my thoughts and in my words and in my deeds?
Speaker 0 28:58 Yeah.
Speaker 1 29:05 Great.
